Saturday, January 6, 2007

American Roulette


A couple of weeks back, out in Omaha, I happened to share a ride to the airport with a pair of United pilots. Both were classics of the type—trim, square-jawed, silver-haired, twangy-voiced white men, one wearing a leather jacket. Sam Shepard or Paul Newman could’ve played them. They spent the entire trip sputtering and whining—about being baited and switched when their employee ownership of the airline had been evaporated by its bankruptcy, about the default of their pension plan, about their CEO’s 40 percent pay raise, about the company to which they’d devoted their whole careers and now didn’t trust a bit, and, in effect, about turning from right-stuff demigods who worked hard and played by the rules into disrespected, sputtering, whining losers. The next morning back in New York, I read the news about the record-setting bonuses on Wall Street, an aggregate amount 1,100 percent higher than in the go-go year of 1986. The 2006 revenues at just one bank, Goldman Sachs, were larger than the GNPs of two-thirds of the countries on Earth—a treasure chest from which the firm was disbursing $53.4 million to its CEO and an average of $623,000 to everybody who works at the place.

Ordinarily, I would shrug and move on with New Yorkerly indifference—the pilots are still flying, their reduced pensions notwithstanding, and I wouldn’t trade my life for any banker’s. But I haven’t been able to stop thinking about my jump-cut visions of those defeated pilots and the megabonused Wall Street guys shopping for $15 million apartments. And as a result, this holiday fortnight has felt to me fully Dickensian—the jolly bourgeois bustle and glow, as usual, but also in the foreground the conceited, unattractive rich, our Dombeys and Bounderbys and unredeemed Scrooges.

A month ago, I was ragging on CNN for presenting Lou Dobbs’s hour of pissed-off populism as if it were a traditional nightly news show, and I still think it has a serious truth-in-packaging problem. But (like Dickens’s Mr. Gradgrind, with his epiphany about the poor in Hard Times) I now get Dobbs’s and his followers’ anger and disgust about the ongoing breaches of the social contract, an American economic system that seems more and more rigged in favor of the extremely fortunate.

I know capitalism is all about creative destruction, that the pain of globalization must be endured and flexible labor markets are good; inequality is endemic; life is uncertain and unfair, sure, yeah, of course. We’re all Reaganites now—or at least no longer socialists by instinct. But during the past two decades we’ve not only let economic uncertainty and unfairness grow to grotesque extremes, we’ve also inured ourselves to the spectacle. As America has become a lot more like Pottersville than Bedford Falls, those of us closer to the top of the heap have shrugged and moved on.

The asymmetry between the Goldman boss’s compensation and that of his average employee—85 times as big—is virtually Ben-and-Jerry’s-like these days: An average CEO now gets paid several hundred times the salary of his average worker, a gap that’s an order of magnitude larger than it was in the seventies. In Japan, the ratio is just 11-to-1, and in Britain 22-to-1.

This is not the America in which we grew up.

Back before the Second World War, in the teens and twenties, the richest one-half of one percent of Americans received 11 to 15 percent of all income, but from the fifties through the seventies, the income share of the superrich was reasonably cut back, by more than half. The rich were still plenty rich, and American capitalism worked fine.

Starting in the late eighties, however, the piece of the income pie taken each year by the rich has once again become as hugely disproportionate as it was in the twenties. Meanwhile, the median household income has gone up a measly 15 percent during the past quarter-century—and for the last five years it has actually dropped.

It used to be that when the economy thrived and productivity grew, pay for working people rose accordingly. Yet as the Times reported this past summer, the first six years of the 21st century look to be “the first sustained period of economic growth since World War II that fails to offer a prolonged increase in real wages for most workers.”

People have put up with all this because it happened so quickly and for the same reason that the great mass of losers in casinos put up with odds that favor the house: The spectacle of a few ecstatic big winners encourages the losers to believe that, hey, they might get lucky and win, too. We have, in effect, turned the U.S. into a winner-take-all casino economy, substituting the gambling hall for the factory floor as our governing economic metaphor, an assembly of individual strangers whose fortunes depend overwhelmingly on random luck rather than collective hard work. And it’s been unwitting synergy, not unrelated coincidence, that actual casino gambling has become ubiquitous in America at the same time.

I don’t know about you, but I find casinos, for all their adrenaline and glitz, pretty depressing places.

Risk-taking is fabulous, central to the American ethos—but not when it’s involuntary. Too many Americans have been too suddenly herded into our new national economic casino, and without debate turned into the suckers whose losses become the elite’s winnings.

That’s the central argument of Yale political scientist Jacob Hacker’s valuable new book, The Great Risk Shift. Beyond our recent reversion to extreme, twenties-style income inequality, he presents data explaining the new sense of economic dread hanging over Americans. We all know that in this globalized, ultracompetitive age, job security has been beggared, but Hacker attaches startling numbers to the national anxiety. In short, people’s incomes are swinging wildly—like winnings in a casino. In 1970, a family in any given year had a one-in-fourteen chance of its income dropping by half; today, the chance is one in six. No wonder mortgage foreclosures and personal bankruptcies have quintupled during the same period. Middle-class Americans live more and more with the kind of gnawing existential uncertainty that used to be mainly a problem of the poor.

The Great Society programs of the mid-sixties—Food Stamps, Head Start, Medicaid, Medicare—were the final flowering of a social-welfare era that began with FDR’s New Deal 30 years earlier. The countervailing rightward pendulum swing—deregulation and tax cuts under Reagan, welfare reform under Clinton, still more tax cuts under Bush—has dominated our political economy for nearly the past 30 years.

In other words, the time seems to be ripening for a transformative surge of new passion and policy and political traction around the idea of economic fairness. Blaming illegal Mexican immigrants and dollar-an-hour Chinese workers for our troubles is an easy way to vent, but Lou Dobbs’s other regular targets are pretty much on the mark: corporate greedheads and their craven enablers in the political class.

For more than a generation, the Republicans have pitched themselves as the good-old-days party, appealing to the nostalgic hunger for the wholesome, coherent society and culture of mid-century, before life went crazy around 1968. What the Democrats can do now is the same thing, only different—that is, appeal to the nostalgic hunger for the sense of basic economic security and fairness that prevailed before life went crazy around 1986.

Just as Republicans depicted Democrats as insanely freewheeling social experimenters determined to lavish money on the undeserving poor, the caricature can be convincingly reversed: Now the GOP is the party of arrogant, reckless risk-takers—invading Iraq, denying climate change, privatizing Social Security—determined to lavish money on the undeserving rich.

Populism has gotten a bad odor, and not just among plutocrats—for most of the political chattering class, it is at least faintly pejorative. But I think that’s about to change: When economic hope shrivels and the rich become cartoons of swinish privilege, why shouldn’t the middle class become populists? What Professor Hacker calls “office-park populism” will be a main engine of any new cyclical progressive renaissance. The question is whether we’ll elect steady, visionary FDR-like national leaders—Bloomberg? Obama?—who can manage to keep populism’s nativist, Luddite tendencies in check.

I think practical-minded political majorities can be brought together to fix the big, important things that have nothing to do with religious faith or sex. In polls, between 60 and 70 percent of people now think “it is the responsibility of the federal government to make sure all Americans have health-care coverage” “even if taxes must be raised.” Universal health coverage, protecting everyone against the mammoth downside economic risk of illness, would empower people to take constructive economic risks, freeing them to move to new jobs or start new businesses. We could enact de facto compensation caps for top executives, either by limiting the tax deductibility of CEO pay or, as in Britain, by making CEO pay subject to a shareholder vote every year. We can raise—and certainly not further reduce—taxes on the extremely well-to-do.

We’ve had a bracing, invigorating run of pedal-to-the-metal hypercapitalism, but now it’s time to ease up and share the wealth some. We can afford to make life a little more fair and a lot less scary for most people. It’s not only a matter of virtue and national self-image. Because the future that frightens me isn’t so much a too-Hispanic U.S. caused by unchecked Mexican immigration, but a Latin Americanized society with a high-living, blithely callous oligarchy gated off from a growing mass of screwed-over peons. I think we need to put up with the Republicans’ complaining about “class war!” now in order to avoid a real one later.

Thursday, January 4, 2007

Top 10 Google Logos

Google has a big history that started on 1999 and is related to changing its homepage logo to match a specific theme, it can be:

* a season like Christmas
* birthday of a famous artist
* national holidays
* etc

The designer that makes these pieces of art is Dennis Hwang who works at Google as the International Webmaster. Anyway, the following list is what I consider to be the top 15 google logos since its creation to this date, they are not listed by quality but you can comment and say which is your favourite one.

Louis Braille’s Birthday - January 4, 2006

Inventor of the world-wide system used by blind and visually impaired people for reading and writing





World Water Day
- March 22, 2005










Einstein’s Birthday - March 14, 2003









Thanksgiving - 2000











Dilber Google Doodle - May 20, 2002









Vincent van Gogh’s Birthday - March 30, 2005









Summer Games in Athens - 2004












Independence Day in the United States - July 4, 2001










Picasso’s Birthday - October 25, 2002







100th Anniversary of Flight - December 17, 2003

Parents defend decision to keep girl a child

Her name is Ashley X, and she is the little girl who will never grow up.

Until New Year’s Day, not even her first name was known. Ashley was a faceless case study, cited in a paper by two doctors at Seattle Children’s Hospital as they outlined a treatment so radical that it brought with it allegations of “eugenics”, of creating a 21st-century Frankenstein’s monster, of maiming a child for the sake of convenience.

The reason for the controversy is this: three years ago, when Ashley began to display early signs of puberty, her parents instructed doctors to remove her uterus, appendix and still-forming breasts, then treat her with high doses of oestrogen to stunt her growth.

In other words, Ashley was sterilised and frozen in time, for ever to remain a child. She was only 6.

Ashley, the daughter of two professionals in the Seattle area, never had much hope of a normal life.

Afflicted with a severe brain impairment known as static encephalopathy, she cannot walk, talk, keep her head up in bed or even swallow food. Her parents argued that “keeping her small” was the best way to improve the quality of her life, not to make life more convenient for them.

Because of her small size, the parents say, Ashley will receive more care from people who will be able to carry her: “Ashley will be moved and taken on trips more frequently and will have more exposure to activities and social gatherings ... instead of lying down in her bed staring at TV all day long.”

By remaining a child, they say, Ashley will have a better chance of avoiding everything from bed sores to pneumonia — and the removal of her uterus means that she will never have a menstrual cycle or risk developing uterine cancer.

Because Ashley was expected to have a large chest size, her parents say that removing her breast buds, including the milk glands (while keeping the nipples intact), will save her further discomfort while avoiding fibrocystic growth and breast cancer.

They also feared that large breasts could put Ashley at risk of sexual assault.

The case was approved by the hospital’s ethics committee in 2004, which agreed that because Ashley could never reproduce voluntarily she was not being subjected to forced sterilisation, a form of racial cleansing promoted in the 1920s and known as eugenics (it was satirised in F. Scott Fitzgerald’s novel The Great Gatsby). However, the case of Ashley X was not made public, and, as a result, no legal challenges were ever made.

Ashley’s doctors, Daniel Gunther and Douglas Diekema, wrote in their paper for the October issue of the Archives of Pediatrics and Adolescent Medicine that the treatment would “remove one of the major obstacles to family care and might extend the time that parents with the ability, resources and inclination to care for their child at home might be able to do so”.

The paper inspired hundreds of postings on the internet: many supportive, others furious. “I find this offensive if not perverse,” read one. “Truly a milestone in our convenience-minded society.”

It was the critical comments that finally provoked Ashley’s father to respond.

While remaining anonymous, he posted a remarkable 9,000-word blog entry at 11pm on New Year’s Day, justifying his decision.

Tuesday, January 2, 2007

Anal Sex Is Increasingly Popular in the Hetero World


Every couple of years, another once-scandalous sex taboo starts making its way toward the commonplace. A decade ago, blow jobs were what people whispered about; then three-ways became the naughty bedroom act. Now, it’s anal sex—but according to the Centers for Disease Control’s National Survey of Family Growth, it’s rapidly becoming a regular feature of hetero couples’ horizontal activities.

The survey, released last year, showed that 38.2 percent of men between 20 and 39 and 32.6 percent of women ages 18 to 44 engage in heterosexual anal sex. Compare that with the CDC’s 1992 National Health and Social Life survey, which found that only 25.6 percent of men 18 to 59 and 20.4 percent of women 18 to 59 indulged in it.

Anecdotal research also demonstrates curiosity is on the rise. Babeland’s anal-sex workshops are now held three or four times a year, instead of once, and they’re filled with straight couples. “More and more, people are devoting themselves to learning about anal pleasure,” says Carolyn Riccardi, education coordinator for Babeland’s New York retail stores. “Male-to-female anal sex has been happening since the dawn of time,” she says. “What’s different now is that women are actively learning how to enjoy it and have fun with it.”

“I first did it with my husband,” says Lisa, a recently divorced thirtysomething from across the Hudson. “It was a regular part of our married sex life, and I enjoyed it. I think it can feel good for anyone—except if you’re too uptight about it, meaning, you’re literally tight-assed.”

Ah, yes, the anal-sex dilemma: If you think it’s going to hurt, it will. Relaxation isn’t the only requirement for a good experience: Too much aggression (and no lube) can put a woman off anal sex permanently.

And not all guys are anal enthusiasts, either. Jim, a 27-year-old consultant, has been given the opportunity by willing partners but hasn’t taken the plunge. He agrees that it seems to be on the rise among his friends but wonders whether it’s “really a cultural shift or just something we ease into semi-contemporaneously as we age, like marriage or buying real estate or listening to jazz rap.”

The idea that anal is something couples eventually turn to for sexual variety seems to be supported by the CDC survey, which shows the lowest numbers among those who’ve never been married and are not cohabiting, compared with those who are cohabiting, married, or divorced.

“For me, anal sex is very intimate, much more so than regular sex. If I care about someone, I’m willing to experiment,” says Irene, a 33-year-old East Village environmentalist who has been doing it with Lex, a 30-year-old Wall Streeter. But when we press Lex on whether he likes to receive anal attention from his girlfriends, he responds, “Call me old-fashioned, but the guy should be the penetrator, not the penetratee, no?”

It’s an attitude still widely held by many straight men today, and one that’s reflected in the CDC survey: Though the report is chock-full of all kinds of straight, gay, and lesbian sex in fairly graphic detail, there’s absolutely no research on female-to-male anal play. It turns out that the straight-male fear of reciprocal anal play is a potent mix of sexism and homophobia; a straight man can do it to someone else, but having it done to him isn’t okay.

But the newly discovered anti-cancer benefits of prostate stimulation are giving straight guys—especially the progressive New York breed—a legitimate excuse to be more, shall we say, open to exploration. And men’s magazines, which until recently discussed anal sex only in terms of how to trick a girlfriend into giving it up, now publish articles on the Aneros—the doctor-created, FDA-approved prostate stimulator—and the male G-spot, a.k.a. the P-spot, a.k.a. the He-spot.

“Straight guys come in looking for the Aneros,” says Riccardi, “but once they get all their questions answered, they’ll walk out with something more fun and less medical for themselves. Or their girlfriends will come in looking for ways they can be the penetrator, too.” When Riccardi first started working at Babeland three years ago, she would gently ask straight female customers if they’d ever tried sticking a finger up their boyfriend’s or husband’s bum, and they’d shoot her looks of horror. “Now when I ask them that question, they almost all say, ‘Oh, sure.’ ” The store’s strap-on sales have never been higher.

“My wife is totally turned on by the idea of ‘having’ me, as that’s just not something women really get to do most of the time, and it’s not something that guys have usually had done to them. It really is a reversal in the most primal of ways,” explains newlywed Brooklynite Anthony. “I think anyone who doesn’t enjoy it or thinks they wouldn’t is hindered by their own hang-ups. It feels good, period. And breaking taboos is sexy. Variety is sexy. Being vulnerable is sexy.”

English Professors Are Detached From Reality

It’s official: you spend tens of thousands of dollars to send your kids to college. In return, the colleges turn out graduates who are more ignorant than when they enrolled.

According to a recent report from the Intercollegiate Studies Institute, seniors at Yale, Berkeley, Johns Hopkins, and several other top schools actually know less about American history and government than entering freshmen.

But students don’t just learn (or unlearn, as the case may be) facts in college. They also learn attitudes and principles. In other words, they form their characters—which, Aristotle pointed out more than 2,000 years ago, means learning to love and delight in certain things and spurn others. For example, American students used to learn more from the Gettysburg address than just the facts of Civil War military history. They also learned to love self-government—and its necessary condition, the courage and sacrifice of the patriotic soldier.

But today’s politically correct college professors aren’t interested in persuading young Americans to adopt any such traditional attitudes as patriotism, civic responsibility, or traditional morality. In fact, American colleges seem to be teaching students to spurn the very things that students used to learn to love and delight in.

Today’s trendy English professor doesn’t read Shakespeare for the beauty of the poetry or its peerless insights into human nature. The point is to uncover the oppression that’s supposed to define Western culture: the racism, “patriarchy,” and imperialism that must lurk beneath the surface of everything written by those “dead white males.” (The latest book from University of Pennsylvania professor emerita Phyllis Rackin, for example, investigates how “Macbeth” contributed to the “domestication of women.”) With their low opinion of Western civilization, it’s no wonder that so many English professors teach material that isn’t English literature at all: Marx and Derrida—and even comic books, politically correct bestsellers from the eighties, foreign films, and pornography—rather than Shakespeare and Jane Austen.

To a lot of professors, Western culture is something students need to be liberated from. It is not something to pass on and preserve.

What a pity. Especially now, when we’re under attack from enemies who want to replace our civilization with a very different kind of culture.

Western culture isn’t in our genes. It’s learned. And despite what the typical 21st-century college professor may believe, Western civilization has conferred enormous benefits on the human race: extraordinary freedom and respect for women, workable self-government, freedom of speech and the press.

If students actually studied the classics of English and American literature under the guidance of sympathetic teachers, they’d learn many other politically incorrect truths as well. From “Beowulf,” students could learn that military virtue is both necessary and noble. In Chaucer, they might come to understand chivalry, and see how it changed the position of women. In Shakespeare, students could glimpse the existence of universal underlying patterns that shape and define human characters (as well as all our institutions, from marriage to government). From Milton, they could learn about the origins—in Christian theology, not in anti-religious Enlightenment thought—of our intellectual freedoms. From Jane Austen, they might pick up insights into the real perennial problems between men and women, which have very little to do with an excess of “patriarchy.” From Dickens, they could learn about the risks of unintended consequences and the costs of revolutionary expedience.

Some of these lessons are characteristically Western. Others—respect for military virtue, for example—are typical of almost any healthy culture. But English professors are detached not just from the heritage of the West but in a sense from culture at all, or even from objective reality. “Essentialist” is the term of abuse that feminists and “queer theorists” apply to anyone who suggests that the stubborn facts of nature—the differences between men and women, for example—limit or define human beings in any way.

These are the folks we’ve entrusted with the formation of young people’s minds and the preservation of our culture. Isn’t it time we reconsidered whether we can trust them with the job?

Gadgets To Get You Organized In 2007

Another year, another chance to get organized.

Whether you are gearing up to do your taxes, have resolved that you'll keep better records this year, or just want to avoid a potential data disaster, the good news is there are tech products that can help you.

Online Banking

Let’s start with financial recordkeeping. If you’re not already using online banking, give it a try. I know — you worry about security and you’re right to be concerned, but millions of people are banking online and the vast majority of people don’t get into trouble.

Check to see if your bank offers free online banking and bill pay. If not, consider changing banks. Most banks not only let you see your balance and transfer funds between accounts but also pay bills either manually or automatically.

Auto payment works great for bills that don’t change, such as fixed mortgages, car payments or rent. Be sure to read all the fine print regarding how long it takes for the payment to arrive and whether the bank takes the money out of your account right away, the day the payment is processed or after the payment reaches its destination.

Most banks will let you issue online payments to anyone by drafting paper checks to individuals and small companies and electronic funds transfers to larger businesses like utilities and credit card companies.

If you really want to automate, consider signing up for Paytrust (www.paytrust.com). The service, which costs either $2.95 a month plus 50 cents per transaction or $12.95 a month with up to 30 free transactions, not only pays your bills, but lets you receive bills online and sets rules as to what is paid and how much.

You could, for example, tell it to pay your minimum balance on a credit card or the entire balance if less than $500, but to alert you if it’s higher.

I’ve been using this service for years and love it. Not only does it help me avoid ever being late with a payment, but it also gives me detailed reports at the end of the year, which is great at tax time. Plus you can search for transactions going back to the day you signed up for the service.

Tracking Credit & Cash Transactions

In addition to tracking your checking account, it’s a good idea to keep track of credit cards and cash transactions, especially if you can deduct any of those funds from your taxes.

Both Quicken and Microsoft Money do an excellent job with all aspects of finance including budgeting, managing your debts as well as your assets. If you’re going to use one of these programs, it’s best to start early in the year so that you have a full year’s worth of data to analyze.

Intuit, which publishes Quicken, also offers the Quicken Home Inventory Management program ($29.95) which helps you keep track of your belongings and household items, which can certainly help if you ever have to make an insurance claim.

Cut Down On Those Piles Of Paper

One advantage to online banking and financial management is that — in some cases — you can ask your financial institutions to stop sending paper statements. Such statements can sometimes be used by identity thieves to gather information and the fewer you have coming in the mail, the less likely they are to get into the wrong hands.

Assuming you do still get some financial information on paper, make sure you dispose of it properly. The best way to do that is with a shredder. You can get personal shredders such as the Techko Identity Guard 6-Sheet Strip Cut Paper Shredder for under $30. This model is designed for light duty – up to 6 sheets at a time. For about $70, you can buy the Staples Mailmate Junk Mail Shredder which handles 10 folded sheets as well as CDs/DVDs, credit cards, staples & small paper clips.

Before you shred those documents, consider scanning them so you can keep a computer record. Visioneer makes a series of simple document scanners starting at $59 for the OneTouch 7300 USB but your best-bet is often a multi-function device that scans, copies, prints and, perhaps, faxes. Hewlett Packard’s HP Deskjet F380 All-in-One does costs $79.99 and does an adequate job as printing, scanning and copying. Having a copier around can also be extremely handy.

Labels For Gadgets & More

Putting labels on things can help you keep track of them. For example, some power bricks or rechargers that come with cell phones, MP3 players and other electronic products aren’t marked and it’s easy to get them mixed up so it’s a good idea to label them. I also put labels on portable devices that I’m likely to lose as well as books that I lend out, spice jars and anything else that needs to be identified.

You can get an inexpensive hand held label printer like the Casio KL-780 EZ Label Printer for as little as $27, or you can get one for your PC from Casio, Dymo, or Brother.

My favorite is the Brother P-touch QL-500, which can be purchased online for under $60. It hooks up to a PC or Mac and can use continuous feed label stock, which saves money because it uses only as much stock as you need.

It also accepts stock up to 2 3/7 inches wide for really big labels or even bumper stickers. Brother makes special label stock for CDs and DVDs, but I just use the 1 1/7 inch continuous label stock for CDs. 100 feet of that stock costs $14.99, which translates to 1.2 cents an inch.

Back Up Your Data

Finally, no start-of-the-year getting organized technology story would be complete if I didn’t nag you about backing up. You know you should, but if you’re like most people, you probably don’t. I’m a big fan of external USB hard drives such as the Seagate 250GB Hard Drive (about $130) or the 500 gigabyte My Book Essential Edition ($279) from Western Digital.

These and other external drives typically come with easy to use backup software and they plug into a PC or a Mac via the USB (2.0) port.

Even if you don’t buy an external drive, be sure to backup your absolutely essential information by emailing it to yourself or burning copies to CDs or DVDs that you store off-premise just in case the unthinkable happens to your home or office.

India's forgotten tribes gain forest rights

By Rupam Jain Nair

Gir Sanctuary - Daya Rakha, 36, was born in the jungles of the Gir wildlife sanctuary in western India and knows little else except how to live off the forest's resources.

Just as his ancestors did generations ago, Daya ekes out a meagre living mainly by tending to his cattle which relentlessly graze in Gir's lush forests.

But Daya - like millions of India's forest dwellers - has never been able to call the forest his home. Instead he has been treated as a criminal by authorities as he has no legal right to stay in the forests where his forefathers lived and died.

"It is the eviction notices from the government and rules made to uproot us by the forest officials that give us sleepless nights," said Daya, who belongs to the 8 400-strong Maldhari tribe of Gir.

Over 40 million of India's most impoverished and marginalised people live in the country's forests - including tiger reserves, wildlife sanctuaries and national parks - but for years have been neglected by the government and left to fend for themselves.

The Maldharis have long lived with eviction threats, alleged harassment and extortion by officials who say they are guilty of environmental destruction and endangering wildlife in the sanctuary - one of the last bastions of the rare Asiatic lion.

But a new law will for the first time enshrine their right to live in the forests and national parks. Conservationists are worried this could hamper efforts to save India's endangered wildlife such as lions and tigers.

In Gir, the pastoral Maldhari community live a simple life in small mud houses hidden deep in the forests, with no electricity, running water, schools or access to healthcare.

They earn a living by producing milk from their cattle, growing vegetables, collecting honey and trading their produce in the local market for items like food grains. Most are illiterate and unable to count or use money.

Activists say these forgotten forest people lead a primitive life and face many hardships.

"The pastoral communities do not figure in the electoral rolls," said Shekla Rakha from Setu - a charity promoting the rights of forest dwellers. "They have become non-entities, left to fend for themselves for generations."

As a result, activsts say these communities are vulnerable to exploitation allegedly by forest officials who forcefully evict them or compel them to pay bribes to enter and exit sanctuaries.

"Two months ago when my mother died, the forest officials did not allow my relatives from nearby villages to enter the forest for the last rites," Amra Suba, a shepherd said as he tended to his flock of sheep.

"I had to pay to get permission for their entry to my own house."

But the Recognition of Forest Rights Bill 2006, passed by parliament in December, could help end the suffering of many of India's forest people by giving them rights over forest land.

The law, which will apply to those who have lived in the forests for at least three generations, will allow dwellers to use non-timber forest produce such as bamboo, stumps, cane and to collect honey. But it prohibits them from hunting animals.